King's Kung-Fu& Tai Chi

Hexagram 6 訟 changing to hexagram 40 解

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Changing lines (counted from the bottom): 5, 6.

What to read

Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 6 訟, line 6

或錫之鞶帶,終朝三褫之。

The topmost line, undivided, shows how its subject may have the leathern belt conferred on him (by the sovereign), and thrice it shall be taken from him in a morning.

Hexagram 6 訟, line 5

訟,元吉。

The fifth line, undivided, shows its subject contending;—and with great good fortune.

The two hexagrams

Hexagram 6 訟 — judgment

有孚,窒,惕,中吉,終凶。利見大人,不利涉大川。

Sung intimates how, though there is sincerity in one's contention, he will yet meet with opposition and obstruction; but if he cherish an apprehensive caution, there will be good fortune, while, if he must prosecute the contention to the (bitter) end, there will be evil. It will be advantageous to see the great man; it will not be advantageous to cross the great stream.

Hexagram 40 解 — judgment

利西南,无所往,其來復吉。有攸往,夙吉。

In (the state indicated by) Kieh advantage will be found in the south-west. If no (further) operations be called for, there will be good fortune in coming back (to the old conditions). If some operations be called for, there will be good fortune in the early conducting of them.

The changing lines of hexagram 6

LineChineseLegge
5訟,元吉。The fifth line, undivided, shows its subject contending;—and with great good fortune.
6或錫之鞶帶,終朝三褫之。The topmost line, undivided, shows how its subject may have the leathern belt conferred on him (by the sovereign), and thrice it shall be taken from him in a morning.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.