Hexagram 6 訟 changing to hexagram 47 困
Changing line (counted from the bottom): 6.
What to read
One changing line: read the text of that line in the original hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 6 訟, line 6
或錫之鞶帶，終朝三褫之。
The topmost line, undivided, shows how its subject may have the leathern belt conferred on him (by the sovereign), and thrice it shall be taken from him in a morning.
The two hexagrams
Hexagram 6 訟 — judgment
有孚，窒，惕，中吉，終凶。利見大人，不利涉大川。
Sung intimates how, though there is sincerity in one's contention, he will yet meet with opposition and obstruction; but if he cherish an apprehensive caution, there will be good fortune, while, if he must prosecute the contention to the (bitter) end, there will be evil. It will be advantageous to see the great man; it will not be advantageous to cross the great stream.
Hexagram 47 困 — judgment
亨，貞大人吉，无咎，有言不信。
In (the condition denoted by) Khwăn there may (yet be) progress and success. For the firm and correct, the (really) great man, there will be good fortune. He will fall into no error. If he make speeches, his words cannot be made good.
The changing lines of hexagram 6
| Line | Chinese | Legge |
|---|---|---|
| 6 | 或錫之鞶帶，終朝三褫之。 | The topmost line, undivided, shows how its subject may have the leathern belt conferred on him (by the sovereign), and thrice it shall be taken from him in a morning. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.