King's Kung-Fu& Tai Chi

Hexagram 60 節 changing to hexagram 12 否

jié
→
fǒu

Changing lines (counted from the bottom): 1, 2, 4, 6.

What to read

Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 12 否, line 3

包羞。

The third line, divided, shows its subject ashamed of the purpose folded (in his breast).

Hexagram 12 否, line 5

休否,大人吉。其亡其亡,繫于包桑。

In the fifth line, undivided, we see him who brings the distress and obstruction to a close,—the great man and fortunate. (But let him say), 'We may perish! We may perish!' (so shall the state of things become firm, as if) bound to a clump of bushy mulberry trees.

The two hexagrams

Hexagram 60 節 — judgment

亨。苦節不可貞。

Kieh. intimates that (under its conditions) there will be progress and attainment. (But) if the regulations (which it prescribes) be severe and difficult, they cannot be permanent.

Hexagram 12 否 — judgment

否之匪人,不利君子貞,大往小來。

In Phî there is the want of good understanding between the (different classes of) men, and its indication is unfavourable to the firm and correct course of the superior man. We see in it the great gone and the little come.

The changing lines of hexagram 60

LineChineseLegge
1不出戶庭,无咎。The first line, undivided, shows its subject not quitting the courtyard outside his door. There will be no error.
2不出門庭,凶。The second line, undivided, shows its subject not quitting the courtyard inside his gate. There will be evil.
4安節,亨。The fourth line, divided, shows its subject quietly and naturally (attentive to all) regulations. There will be progress and success.
6苦節,貞凶,悔亡。The topmost line, divided, shows its subject enacting regulations severe and difficult. Even with firmness and correctness there will be evil. But though there will be cause for repentance, it will (by and by) disappear.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.