Hexagram 60 節 changing to hexagram 18 蠱
Changing lines (counted from the bottom): 1, 3, 5, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 18 蠱, line 2
幹母之蠱，不可貞。
The second line, undivided, shows (a son) dealing with the troubles caused by his mother. He should not (carry) his firm correctness (to the utmost).
Hexagram 18 蠱, line 4
裕父之蠱，往見吝。
The fourth line, divided, shows (a son) viewing indulgently the troubles caused by his father. If he go forward, he will find cause to regret it.
The two hexagrams
Hexagram 60 節 — judgment
亨。苦節不可貞。
Kieh. intimates that (under its conditions) there will be progress and attainment. (But) if the regulations (which it prescribes) be severe and difficult, they cannot be permanent.
Hexagram 18 蠱 — judgment
元亨。利涉大川。先甲三日，後甲三日。
Kû indicates great progress and success (to him who deals properly with the condition represented by it). There will be advantage in (efforts like that of) crossing the great stream. (He should weigh well, however, the events of) three days before the turning point, and those (to be done) three days after it.
The changing lines of hexagram 60
| Line | Chinese | Legge |
|---|---|---|
| 1 | 不出戶庭，无咎。 | The first line, undivided, shows its subject not quitting the courtyard outside his door. There will be no error. |
| 3 | 不節若，則嗟若，无咎。 | The third line, divided, shows its subject with no appearance of observing the (proper) regulations, in which case we shall see him lamenting. But there will be no one to blame (but himself). |
| 5 | 甘節，吉；往有尚。 | The fifth line, undivided, shows its subject sweetly and acceptably enacting his regulations. There will be good fortune. The onward progress with them will afford ground for admiration. |
| 6 | 苦節，貞凶，悔亡。 | The topmost line, divided, shows its subject enacting regulations severe and difficult. Even with firmness and correctness there will be evil. But though there will be cause for repentance, it will (by and by) disappear. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.