King's Kung-Fu& Tai Chi

Hexagram 61 中孚 changing to hexagram 24 復

zhōng fú
→
fù

Changing lines (counted from the bottom): 2, 5, 6.

What to read

Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Judgment of hexagram 61 中孚

豚魚吉,利涉大川,利貞。

Kung Fû (moves even) pigs and fish, and leads to good fortune. There will be advantage in crossing the great stream. There will be advantage in being firm and correct.

Judgment of hexagram 24 復

亨。出入无疾,朋來无咎。反復其道,七日來復,利有攸往。

Fû indicates that there will be free course and progress (in what it denotes). (The subject of it) finds no one to distress him in his exits and entrances; friends come to him, and no error is committed. He will return and repeat his (proper) course. In seven days comes his return. There will be advantage in whatever direction movement is made.

The two hexagrams

Hexagram 61 中孚 — judgment

豚魚吉,利涉大川,利貞。

Kung Fû (moves even) pigs and fish, and leads to good fortune. There will be advantage in crossing the great stream. There will be advantage in being firm and correct.

Hexagram 24 復 — judgment

亨。出入无疾,朋來无咎。反復其道,七日來復,利有攸往。

Fû indicates that there will be free course and progress (in what it denotes). (The subject of it) finds no one to distress him in his exits and entrances; friends come to him, and no error is committed. He will return and repeat his (proper) course. In seven days comes his return. There will be advantage in whatever direction movement is made.

The changing lines of hexagram 61

LineChineseLegge
2鳴鶴在陰,其子和之,我有好爵,吾與爾靡之。The second line, undivided, shows its subject (like) the crane crying out in her hidden retirement, and her young ones responding to her. (It is as if it were said), 'I have a cup of good spirits' (and the response were), 'I will partake of it with you'
5有孚攣如,无咎。The fifth line, undivided, shows its subject perfectly sincere, and linking (others) to him in closest union. There will be no error.
6翰音登于天,貞凶。The topmost line, undivided, shows its subject in chanticleer (trying to) mount to heaven. Even with firm correctness there will be evil.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.