Hexagram 62 小過 changing to hexagram 1 乾
Changing lines (counted from the bottom): 1, 2, 5, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 1 乾, line 3
君子終日乾乾，夕惕若；厲，无咎。
In the third line, undivided, (we see its subject as) the superior man active and vigilant all the day, and in the evening still careful and apprehensive. (The position is) dangerous, but there will be no mistake.
Hexagram 1 乾, line 4
或躍在淵，无咎。
In the fourth line, undivided, (we see its subject as the dragon looking) as if he were leaping up, but still in the deep. There will be no mistake.
The two hexagrams
Hexagram 62 小過 — judgment
亨。利貞。可小事，不可大事。飛鳥遺之音，不宜上宜下，大吉。
Hsiâo Kwo indicates that (in the circumstances which it implies) there will be progress and attainment. But it will be advantageous to be firm and correct. (What the name denotes) may be done in small affairs, but not in great affairs. (It is like) the notes that come down from a bird on the wing;—to descend is better than to ascend. There will (in this way) be great good fortune.
Hexagram 1 乾 — judgment
元亨。利貞。
Khien (represents) what is great and originating, penetrating, advantageous, correct and firm.
The changing lines of hexagram 62
| Line | Chinese | Legge |
|---|---|---|
| 1 | 飛鳥以凶。 | The first line, divided, suggests (the idea of) a bird flying, (and ascending) till the issue is evil. |
| 2 | 過其祖，遇其妣；不及其君，遇其臣；无咎。 | The second line, divided, shows its subject passing by his grandfather, and meeting with his grandmother; not attempting anything against his ruler, but meeting him as his minister. There will be no error. |
| 5 | 密雲不雨，自我西郊，公弋取彼在穴。 | The fifth line, divided, (suggests the idea) of dense clouds, but no rain, coming from our borders in the west. It also (shows) the prince shooting his arrow, and taking the bird in a cave. |
| 6 | 弗遇過之，飛鳥離之，凶，是謂災眚。 | The sixth line, divided, shows its subject not meeting (the exigency of his situation), and exceeding (his proper course). (It suggests the idea of) a bird flying far aloft. There will be evil. The case is what is called one of calamity and selfproduced injury. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.