King's Kung-Fu& Tai Chi

Hexagram 62 小過 changing to hexagram 6 訟

xiǎo guò
→
sòng

Changing lines (counted from the bottom): 2, 3, 5, 6.

What to read

Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 6 訟, line 1

不永所事,小有言,終吉。

The first line, divided, shows its subject not perpetuating the matter about which (the contention is). He will suffer the small (injury) of being spoken against, but the end will be fortunate.

Hexagram 6 訟, line 4

不克訟,復即命渝,安貞吉。

The fourth line, undivided, shows its subject unequal to the contention. He returns to (the study of Heaven's) ordinances, changes (his wish to contend), and rests in being firm and correct. There will be good fortune.

The two hexagrams

Hexagram 62 小過 — judgment

亨。利貞。可小事,不可大事。飛鳥遺之音,不宜上宜下,大吉。

Hsiâo Kwo indicates that (in the circumstances which it implies) there will be progress and attainment. But it will be advantageous to be firm and correct. (What the name denotes) may be done in small affairs, but not in great affairs. (It is like) the notes that come down from a bird on the wing;—to descend is better than to ascend. There will (in this way) be great good fortune.

Hexagram 6 訟 — judgment

有孚,窒,惕,中吉,終凶。利見大人,不利涉大川。

Sung intimates how, though there is sincerity in one's contention, he will yet meet with opposition and obstruction; but if he cherish an apprehensive caution, there will be good fortune, while, if he must prosecute the contention to the (bitter) end, there will be evil. It will be advantageous to see the great man; it will not be advantageous to cross the great stream.

The changing lines of hexagram 62

LineChineseLegge
2過其祖,遇其妣;不及其君,遇其臣;无咎。The second line, divided, shows its subject passing by his grandfather, and meeting with his grandmother; not attempting anything against his ruler, but meeting him as his minister. There will be no error.
3弗過防之,從或戕之,凶。The third line, undivided, shows its subject taking no extraordinary precautions against danger; and some in consequence finding opportunity to assail and injure him. There will be evil.
5密雲不雨,自我西郊,公弋取彼在穴。The fifth line, divided, (suggests the idea) of dense clouds, but no rain, coming from our borders in the west. It also (shows) the prince shooting his arrow, and taking the bird in a cave.
6弗遇過之,飛鳥離之,凶,是謂災眚。The sixth line, divided, shows its subject not meeting (the exigency of his situation), and exceeding (his proper course). (It suggests the idea of) a bird flying far aloft. There will be evil. The case is what is called one of calamity and selfproduced injury.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.