Hexagram 63 既濟 changing to hexagram 2 坤
Changing lines (counted from the bottom): 1, 3, 5.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 63 既濟
亨小。利貞。初吉終亂。
Kî Zî intimates progress and success in small matters. There will be advantage in being firm and correct. There has been good fortune in the beginning; there may be disorder in the end.
Judgment of hexagram 2 坤
元亨。利牝馬之貞。
Khwăn (represents) what is great and originating, penetrating, advantageous, correct and having the firmness of a mare. When the superior man (here intended) has to make any movement, if he take the initiative, he will go astray; if he follow, he will find his (proper) lord. The advantageousness will be seen in his getting friends in the south-west, and losing friends in the north-east. If he rest in correctness and firmness, there will be good fortune.
The two hexagrams
Hexagram 63 既濟 — judgment
亨小。利貞。初吉終亂。
Kî Zî intimates progress and success in small matters. There will be advantage in being firm and correct. There has been good fortune in the beginning; there may be disorder in the end.
Hexagram 2 坤 — judgment
元亨。利牝馬之貞。
Khwăn (represents) what is great and originating, penetrating, advantageous, correct and having the firmness of a mare. When the superior man (here intended) has to make any movement, if he take the initiative, he will go astray; if he follow, he will find his (proper) lord. The advantageousness will be seen in his getting friends in the south-west, and losing friends in the north-east. If he rest in correctness and firmness, there will be good fortune.
The changing lines of hexagram 63
| Line | Chinese | Legge |
|---|---|---|
| 1 | 曳其輪，濡其尾，无咎。 | The first line, undivided, (shows its subject as a driver) who drags back his wheel, (or as a fox) which has wet his tail. There will be no error. |
| 3 | 高宗伐鬼方，三年克之，小人勿用。 | The third line, undivided, (suggests the case of) Kao Sung who attacked the Demon region, but was three years in subduing it. Small men should not be employed (in such enterprises). |
| 5 | 東鄰殺牛，不如西鄰之禴祭，實受其福。 | The fifth line, undivided, shows its subject (as) the neighbour in the east who slaughters an ox (for his sacrifice); but this is not equal to the (small) spring sacrifice of the neighbour in the west, whose sincerity receives the blessing. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.