Hexagram 63 既濟 changing to hexagram 40 解
Changing lines (counted from the bottom): 1, 2, 3, 4, 5.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 40 解, line 6
公用射隼，于高墉之上，獲之，无不利。
In the sixth line, divided, we see a feudal prince (with his bow) shooting at a falcon on the top of a high wall, and hitting it. (The effect of his action) will be in every way advantageous.
The two hexagrams
Hexagram 63 既濟 — judgment
亨小。利貞。初吉終亂。
Kî Zî intimates progress and success in small matters. There will be advantage in being firm and correct. There has been good fortune in the beginning; there may be disorder in the end.
Hexagram 40 解 — judgment
利西南，无所往，其來復吉。有攸往，夙吉。
In (the state indicated by) Kieh advantage will be found in the south-west. If no (further) operations be called for, there will be good fortune in coming back (to the old conditions). If some operations be called for, there will be good fortune in the early conducting of them.
The changing lines of hexagram 63
| Line | Chinese | Legge |
|---|---|---|
| 1 | 曳其輪，濡其尾，无咎。 | The first line, undivided, (shows its subject as a driver) who drags back his wheel, (or as a fox) which has wet his tail. There will be no error. |
| 2 | 婦喪其茀，勿逐，七日得。 | The second line, divided, (shows its subject as) a wife who has lost her (carriage-)screen. There is no occasion to go in pursuit of it. In seven days she will find it. |
| 3 | 高宗伐鬼方，三年克之，小人勿用。 | The third line, undivided, (suggests the case of) Kao Sung who attacked the Demon region, but was three years in subduing it. Small men should not be employed (in such enterprises). |
| 4 | 繻有衣袽，終日戒。 | The fourth line, divided, shows its subject with rags provided against any leak (in his boat), and on his guard all day long. |
| 5 | 東鄰殺牛，不如西鄰之禴祭，實受其福。 | The fifth line, undivided, shows its subject (as) the neighbour in the east who slaughters an ox (for his sacrifice); but this is not equal to the (small) spring sacrifice of the neighbour in the west, whose sincerity receives the blessing. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.