Hexagram 63 既濟 changing to hexagram 62 小過
Changing lines (counted from the bottom): 1, 4, 5.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 63 既濟
亨小。利貞。初吉終亂。
Kî Zî intimates progress and success in small matters. There will be advantage in being firm and correct. There has been good fortune in the beginning; there may be disorder in the end.
Judgment of hexagram 62 小過
亨。利貞。可小事，不可大事。飛鳥遺之音，不宜上宜下，大吉。
Hsiâo Kwo indicates that (in the circumstances which it implies) there will be progress and attainment. But it will be advantageous to be firm and correct. (What the name denotes) may be done in small affairs, but not in great affairs. (It is like) the notes that come down from a bird on the wing;—to descend is better than to ascend. There will (in this way) be great good fortune.
The two hexagrams
Hexagram 63 既濟 — judgment
亨小。利貞。初吉終亂。
Kî Zî intimates progress and success in small matters. There will be advantage in being firm and correct. There has been good fortune in the beginning; there may be disorder in the end.
Hexagram 62 小過 — judgment
亨。利貞。可小事，不可大事。飛鳥遺之音，不宜上宜下，大吉。
Hsiâo Kwo indicates that (in the circumstances which it implies) there will be progress and attainment. But it will be advantageous to be firm and correct. (What the name denotes) may be done in small affairs, but not in great affairs. (It is like) the notes that come down from a bird on the wing;—to descend is better than to ascend. There will (in this way) be great good fortune.
The changing lines of hexagram 63
| Line | Chinese | Legge |
|---|---|---|
| 1 | 曳其輪，濡其尾，无咎。 | The first line, undivided, (shows its subject as a driver) who drags back his wheel, (or as a fox) which has wet his tail. There will be no error. |
| 4 | 繻有衣袽，終日戒。 | The fourth line, divided, shows its subject with rags provided against any leak (in his boat), and on his guard all day long. |
| 5 | 東鄰殺牛，不如西鄰之禴祭，實受其福。 | The fifth line, undivided, shows its subject (as) the neighbour in the east who slaughters an ox (for his sacrifice); but this is not equal to the (small) spring sacrifice of the neighbour in the west, whose sincerity receives the blessing. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.