Hexagram 64 未濟 changing to hexagram 20 觀
Changing lines (counted from the bottom): 2, 4, 5.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 64 未濟
亨。小狐汔濟,濡其尾,无攸利。
Wei Zî intimates progress and success (in the circumstances which it implies). (We see) a young fox that has nearly crossed (the stream), when its tail gets immersed. There will be no advantage in any way.
Judgment of hexagram 20 觀
盥而不薦,有孚顒若。
Kwân shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings;—with sincerity and an appearance of dignity (commanding reverent regard).
The two hexagrams
Hexagram 64 未濟 — judgment
亨。小狐汔濟,濡其尾,无攸利。
Wei Zî intimates progress and success (in the circumstances which it implies). (We see) a young fox that has nearly crossed (the stream), when its tail gets immersed. There will be no advantage in any way.
Hexagram 20 觀 — judgment
盥而不薦,有孚顒若。
Kwân shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings;—with sincerity and an appearance of dignity (commanding reverent regard).
The changing lines of hexagram 64
| Line | Chinese | Legge |
|---|---|---|
| 2 | 曳其輪,貞吉。 | The second line, undivided, shows its subject dragging back his (carriage-)wheel. With firmness and correctness there will be good fortune. |
| 4 | 貞吉,悔亡,震用伐鬼方,三年有賞于大國。 | The fourth line, undivided, shows its subject by firm correctness obtaining good fortune, so that all occasion for repentance disappears. Let him stir himself up, as if he were invading the Demon region, where for three years rewards will come to him (and his troops) from the great kingdom. |
| 5 | 貞吉,无悔,君子之光,有孚,吉。 | The fifth line, divided, shows its subject by firm correctness obtaining good fortune, and having no occasion for repentance. (We see in him) the brightness of a superior man, and the possession of sincerity. There will be good fortune. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.
Last posts
- Best Unsharpened Tai Chi Jian for Forms and Training
- How Heavy Should a Tai Chi Sword Be for Proper Training
- Best Wooden Tai Chi Swords for Training and Performance
- Collapsible Tai Chi Swords in Parks and Public Transit
- Are Telescopic Tai Chi Swords Good for Practice
- Best Tai Chi Swords for Beginners and How to Choose Yours
- Choosing the Right Tai Chi Sword Length for Your Height
- Choosing Your First Tai Chi Sword Wood or Metal
- Selecting a Bokken for Outdoor Training
- Are Unvarnished Bokken Better for Grip Than Lacquered Ones