Hexagram 64 未濟 changing to hexagram 29 坎
Changing lines (counted from the bottom): 4, 5, 6.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 64 未濟
亨。小狐汔濟，濡其尾，无攸利。
Wei Zî intimates progress and success (in the circumstances which it implies). (We see) a young fox that has nearly crossed (the stream), when its tail gets immersed. There will be no advantage in any way.
Judgment of hexagram 29 坎
習坎：有孚，維心亨。行有尚。
Khan, here repeated, shows the possession of sincerity, through which the mind is. penetrating. Action (in accordance with this) will be of high value.
The two hexagrams
Hexagram 64 未濟 — judgment
亨。小狐汔濟，濡其尾，无攸利。
Wei Zî intimates progress and success (in the circumstances which it implies). (We see) a young fox that has nearly crossed (the stream), when its tail gets immersed. There will be no advantage in any way.
Hexagram 29 坎 — judgment
習坎：有孚，維心亨。行有尚。
Khan, here repeated, shows the possession of sincerity, through which the mind is. penetrating. Action (in accordance with this) will be of high value.
The changing lines of hexagram 64
| Line | Chinese | Legge |
|---|---|---|
| 4 | 貞吉，悔亡，震用伐鬼方，三年有賞于大國。 | The fourth line, undivided, shows its subject by firm correctness obtaining good fortune, so that all occasion for repentance disappears. Let him stir himself up, as if he were invading the Demon region, where for three years rewards will come to him (and his troops) from the great kingdom. |
| 5 | 貞吉，无悔，君子之光，有孚，吉。 | The fifth line, divided, shows its subject by firm correctness obtaining good fortune, and having no occasion for repentance. (We see in him) the brightness of a superior man, and the possession of sincerity. There will be good fortune. |
| 6 | 有孚于飲酒，无咎，濡其首，有孚失是。 | The topmost line, undivided, shows its subject full of confidence and therefore feasting (quietly). There will be no error. (If he) cherish this confidence, till he (is like the fox who) gets his head immersed, it will fail of what is right. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.