Hexagram 64 未濟 changing to hexagram 55 豐
Changing lines (counted from the bottom): 1, 2, 3, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 55 豐, line 4
豐其蔀，日中見斗，遇其夷主，吉。
The fourth line, undivided, shows its subject in a tent so large and thick that at midday he can see from it the constellation of the Bushel. But he meets with the subject of the (first) line, undivided like himself. There will be good fortune.
Hexagram 55 豐, line 5
來章，有慶譽，吉。
The fifth line, divided, shows its subject bringing around him the men of brilliant ability. There will be occasion for congratulation and praise. There will be good fortune.
The two hexagrams
Hexagram 64 未濟 — judgment
亨。小狐汔濟，濡其尾，无攸利。
Wei Zî intimates progress and success (in the circumstances which it implies). (We see) a young fox that has nearly crossed (the stream), when its tail gets immersed. There will be no advantage in any way.
Hexagram 55 豐 — judgment
亨。王假之，勿憂，宜日中。
Făng intimates progress and development. When a king has reached the point (which the name denotes) there is no occasion to be anxious (through fear of a change). Let him be as the sun at noon.
The changing lines of hexagram 64
| Line | Chinese | Legge |
|---|---|---|
| 1 | 濡其尾，吝。 | The first line, divided, shows its subject (like a fox) whose tail gets immersed. There will be occasion for regret. |
| 2 | 曳其輪，貞吉。 | The second line, undivided, shows its subject dragging back his (carriage-)wheel. With firmness and correctness there will be good fortune. |
| 3 | 未濟，征凶，利涉大川。 | The third line, divided, shows its subject, with (the state of things) not yet remedied, advancing on; which will lead to evil. But there will be advantage in (trying to) cross the great stream. |
| 6 | 有孚于飲酒，无咎，濡其首，有孚失是。 | The topmost line, undivided, shows its subject full of confidence and therefore feasting (quietly). There will be no error. (If he) cherish this confidence, till he (is like the fox who) gets his head immersed, it will fail of what is right. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.
Last posts
- Are Wooden Kung Fu Swords Balanced Like Real Steel Blades
- Buying a Wooden Jian for Beginners
- Choosing a Bokken with Scabbard for Iaido Beginners
- Is a Plastic Saya Worth Adding to a Bokken for Drawing?
- Choosing the Best Aikido Bokken for Daily Training
- Choosing the Best Heavy Bokken for Suburi Training
- Are Bamboo Practice Swords Safer Than Wooden Ones
- Choosing the Best Wooden Sword Stand for Your Collection
- Why Bokken Crack and Which Woods Handle Impact Best
- Best Bokken Bags and Cases for Martial Arts Training