Hexagram 7 師 changing to hexagram 25 无妄
Changing lines (counted from the bottom): 1, 2, 4, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 25 无妄, line 3
无妄之災，或繫之牛，行人之得，邑人之災。
The third line, divided, shows calamity happening to one who is free from insincerity;—as in the case of an ox that has been tied up. A passer by finds it (and carries it off), while the people in the neighbourhood have the calamity (of being accused and apprehended).
The two hexagrams
Hexagram 7 師 — judgment
貞丈人吉，无咎。
Sze indicates how, in the case which it supposes, with firmness and correctness, and (a leader of) age and experience, there will be good fortune and no error.
Hexagram 25 无妄 — judgment
元亨。利貞。其匪正有眚，不利有攸往。
Wû Wang indicates great progress and success, while there will be advantage in being firm and correct. If (its subject and his action) be not correct, he will fall into errors, and it will not be advantageous for him to move in any direction.
The changing lines of hexagram 7
| Line | Chinese | Legge |
|---|---|---|
| 1 | 師出以律，否臧，凶。 | The first line, divided, shows the host going forth according to the rules (for such a movement). If these be not good, there will be evil. |
| 2 | 在師中吉，无咎；王三錫命。 | The second line, undivided, shows (the leader) in the midst of the host. There will be good fortune and no error. The king has thrice conveyed to him the orders (of his favour). |
| 4 | 師左次，无咎。 | The fourth line, divided, shows the host in retreat. There is no error. |
| 5 | 田有禽，利執言，无咎。長子帥師，弟子輿尸，貞凶。 | The fifth line, divided, shows birds in the fields, which it will be advantageous to seize (and destroy). In that case there will be no error. If the oldest son leads the host, and younger men (idly occupy offices assigned to them), however firm and correct he may be, there will be evil. |
| 6 | 大君有命，開國承家，小人勿用。 | The topmost line, divided, shows the great ruler delivering his charges, (appointing some) to be rulers of states, and others to undertake the headship of clans; but small men should not be employed (in such positions). |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.