Hexagram 7 師 changing to hexagram 31 咸
Changing lines (counted from the bottom): 2, 3, 4, 5.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 31 咸, line 1
咸其拇。
The first line, divided, shows one moving his great toes.
Hexagram 31 咸, line 6
咸其輔，頰，舌。
The sixth line, divided, shows one moving his jaws and tongue.
The two hexagrams
Hexagram 7 師 — judgment
貞丈人吉，无咎。
Sze indicates how, in the case which it supposes, with firmness and correctness, and (a leader of) age and experience, there will be good fortune and no error.
Hexagram 31 咸 — judgment
亨。利貞。取女吉。
Hsien indicates that, (on the fulfilment of the conditions implied in it), there will be free course and success. Its advantageousness will depend on the being firm and correct, (as) in marrying a young lady. There will be good fortune.
The changing lines of hexagram 7
| Line | Chinese | Legge |
|---|---|---|
| 2 | 在師中吉，无咎；王三錫命。 | The second line, undivided, shows (the leader) in the midst of the host. There will be good fortune and no error. The king has thrice conveyed to him the orders (of his favour). |
| 3 | 師或輿尸，凶。 | The third line, divided, shows how the host may, possibly, have many inefficient leaders. There will be evil. |
| 4 | 師左次，无咎。 | The fourth line, divided, shows the host in retreat. There is no error. |
| 5 | 田有禽，利執言，无咎。長子帥師，弟子輿尸，貞凶。 | The fifth line, divided, shows birds in the fields, which it will be advantageous to seize (and destroy). In that case there will be no error. If the oldest son leads the host, and younger men (idly occupy offices assigned to them), however firm and correct he may be, there will be evil. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.