Hexagram 7 師 changing to hexagram 43 夬
Changing lines (counted from the bottom): 1, 3, 4, 5.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 43 夬, line 2
惕號，莫夜有戎，勿恤。
The second line, undivided, shows its subject full of apprehension and appealing (for sympathy and help). Late at night hostile measures may be (taken against him), but he need not be anxious about them.
Hexagram 43 夬, line 6
无號，終有凶。
The sixth line, divided, shows its subject without any (helpers) on whom to call. His end will be evil.
The two hexagrams
Hexagram 7 師 — judgment
貞丈人吉，无咎。
Sze indicates how, in the case which it supposes, with firmness and correctness, and (a leader of) age and experience, there will be good fortune and no error.
Hexagram 43 夬 — judgment
揚于王庭，孚號，有厲，告自邑，不利即戎，利有攸往。
Kwâi requires (in him who would fulfil its meaning) the exhibition (of the culprit's guilt) in the royal court, and a sincere and earnest appeal (for sympathy and support), with a consciousness of the peril (involved in cutting off the criminal). He should (also) make announcement in his own city, and show that it will not be well to have recourse at once to arms. (In this way) there will be advantage in whatever he shall go forward to.
The changing lines of hexagram 7
| Line | Chinese | Legge |
|---|---|---|
| 1 | 師出以律，否臧，凶。 | The first line, divided, shows the host going forth according to the rules (for such a movement). If these be not good, there will be evil. |
| 3 | 師或輿尸，凶。 | The third line, divided, shows how the host may, possibly, have many inefficient leaders. There will be evil. |
| 4 | 師左次，无咎。 | The fourth line, divided, shows the host in retreat. There is no error. |
| 5 | 田有禽，利執言，无咎。長子帥師，弟子輿尸，貞凶。 | The fifth line, divided, shows birds in the fields, which it will be advantageous to seize (and destroy). In that case there will be no error. If the oldest son leads the host, and younger men (idly occupy offices assigned to them), however firm and correct he may be, there will be evil. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.