Hexagram 7 師 changing to hexagram 47 困
Changing lines (counted from the bottom): 4, 5.
What to read
Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 7 師, line 5
田有禽，利執言，无咎。長子帥師，弟子輿尸，貞凶。
The fifth line, divided, shows birds in the fields, which it will be advantageous to seize (and destroy). In that case there will be no error. If the oldest son leads the host, and younger men (idly occupy offices assigned to them), however firm and correct he may be, there will be evil.
Hexagram 7 師, line 4
師左次，无咎。
The fourth line, divided, shows the host in retreat. There is no error.
The two hexagrams
Hexagram 7 師 — judgment
貞丈人吉，无咎。
Sze indicates how, in the case which it supposes, with firmness and correctness, and (a leader of) age and experience, there will be good fortune and no error.
Hexagram 47 困 — judgment
亨，貞大人吉，无咎，有言不信。
In (the condition denoted by) Khwăn there may (yet be) progress and success. For the firm and correct, the (really) great man, there will be good fortune. He will fall into no error. If he make speeches, his words cannot be made good.
The changing lines of hexagram 7
| Line | Chinese | Legge |
|---|---|---|
| 4 | 師左次，无咎。 | The fourth line, divided, shows the host in retreat. There is no error. |
| 5 | 田有禽，利執言，无咎。長子帥師，弟子輿尸，貞凶。 | The fifth line, divided, shows birds in the fields, which it will be advantageous to seize (and destroy). In that case there will be no error. If the oldest son leads the host, and younger men (idly occupy offices assigned to them), however firm and correct he may be, there will be evil. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.