Hexagram 7 師 changing to hexagram 55 豐
Changing lines (counted from the bottom): 1, 2, 3, 4.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 55 豐, line 5
來章，有慶譽，吉。
The fifth line, divided, shows its subject bringing around him the men of brilliant ability. There will be occasion for congratulation and praise. There will be good fortune.
Hexagram 55 豐, line 6
豐其屋，蔀其家，窺其戶，闃其无人，三歲不觌，凶。
The topmost line, divided, shows its subject with his house made large, but only serving as a screen to his household. When he looks at his door, it is still, and there is nobody about it. For three years no one is to be seen. There will be evil.
The two hexagrams
Hexagram 7 師 — judgment
貞丈人吉，无咎。
Sze indicates how, in the case which it supposes, with firmness and correctness, and (a leader of) age and experience, there will be good fortune and no error.
Hexagram 55 豐 — judgment
亨。王假之，勿憂，宜日中。
Făng intimates progress and development. When a king has reached the point (which the name denotes) there is no occasion to be anxious (through fear of a change). Let him be as the sun at noon.
The changing lines of hexagram 7
| Line | Chinese | Legge |
|---|---|---|
| 1 | 師出以律，否臧，凶。 | The first line, divided, shows the host going forth according to the rules (for such a movement). If these be not good, there will be evil. |
| 2 | 在師中吉，无咎；王三錫命。 | The second line, undivided, shows (the leader) in the midst of the host. There will be good fortune and no error. The king has thrice conveyed to him the orders (of his favour). |
| 3 | 師或輿尸，凶。 | The third line, divided, shows how the host may, possibly, have many inefficient leaders. There will be evil. |
| 4 | 師左次，无咎。 | The fourth line, divided, shows the host in retreat. There is no error. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.