Hexagram 8 比 changing to hexagram 25 无妄
Changing lines (counted from the bottom): 1, 4, 6.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 8 比
吉。原筮元永貞，无咎。不寧方來，後夫凶。
Pî indicates that (under the conditions which it supposes) there is good fortune. But let (the principal party intended in it) re-examine himself, (as if) by divination, whether his virtue be great, unintermitting, and firm. If it be so, there will be no error. Those who have not rest will then come to him; and with those who are (too) late in coming it will be ill.
Judgment of hexagram 25 无妄
元亨。利貞。其匪正有眚，不利有攸往。
Wû Wang indicates great progress and success, while there will be advantage in being firm and correct. If (its subject and his action) be not correct, he will fall into errors, and it will not be advantageous for him to move in any direction.
The two hexagrams
Hexagram 8 比 — judgment
吉。原筮元永貞，无咎。不寧方來，後夫凶。
Pî indicates that (under the conditions which it supposes) there is good fortune. But let (the principal party intended in it) re-examine himself, (as if) by divination, whether his virtue be great, unintermitting, and firm. If it be so, there will be no error. Those who have not rest will then come to him; and with those who are (too) late in coming it will be ill.
Hexagram 25 无妄 — judgment
元亨。利貞。其匪正有眚，不利有攸往。
Wû Wang indicates great progress and success, while there will be advantage in being firm and correct. If (its subject and his action) be not correct, he will fall into errors, and it will not be advantageous for him to move in any direction.
The changing lines of hexagram 8
| Line | Chinese | Legge |
|---|---|---|
| 1 | 有孚，比之，无咎。有孚盈缶，終來有它，吉。 | The first line, divided, shows its subject seeking by his sincerity to win the attachment of his object. There will be no error. Let (the breast) be full of sincerity as an earthenware vessel is of its contents, and it will in the end bring other advantages. |
| 4 | 外比之，貞吉。 | In the fourth line, divided, we see its subject seeking for union with the one beyond himself. With firm correctness there will be good fortune. |
| 6 | 比之无首，凶。 | In the topmost line, divided, we see one seeking union and attachment without having taken the first step (to such an end). There will be evil. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.