Hexagram 8 比 changing to hexagram 37 家人
Changing lines (counted from the bottom): 1, 3, 6.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 8 比
吉。原筮元永貞，无咎。不寧方來，後夫凶。
Pî indicates that (under the conditions which it supposes) there is good fortune. But let (the principal party intended in it) re-examine himself, (as if) by divination, whether his virtue be great, unintermitting, and firm. If it be so, there will be no error. Those who have not rest will then come to him; and with those who are (too) late in coming it will be ill.
Judgment of hexagram 37 家人
利女貞。
For (the realisation of what is taught in) Kiâ Zăn, (or for the regulation of the family), what is most advantageous is that the wife be firm and correct.
The two hexagrams
Hexagram 8 比 — judgment
吉。原筮元永貞，无咎。不寧方來，後夫凶。
Pî indicates that (under the conditions which it supposes) there is good fortune. But let (the principal party intended in it) re-examine himself, (as if) by divination, whether his virtue be great, unintermitting, and firm. If it be so, there will be no error. Those who have not rest will then come to him; and with those who are (too) late in coming it will be ill.
Hexagram 37 家人 — judgment
利女貞。
For (the realisation of what is taught in) Kiâ Zăn, (or for the regulation of the family), what is most advantageous is that the wife be firm and correct.
The changing lines of hexagram 8
| Line | Chinese | Legge |
|---|---|---|
| 1 | 有孚，比之，无咎。有孚盈缶，終來有它，吉。 | The first line, divided, shows its subject seeking by his sincerity to win the attachment of his object. There will be no error. Let (the breast) be full of sincerity as an earthenware vessel is of its contents, and it will in the end bring other advantages. |
| 3 | 比之匪人。 | In the third line, divided, we see its subject seeking for union with such as ought not to be associated with. |
| 6 | 比之无首，凶。 | In the topmost line, divided, we see one seeking union and attachment without having taken the first step (to such an end). There will be evil. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.