King's Kung-Fu& Tai Chi

Hexagram 9 小畜 changing to hexagram 19 臨

xiǎo chù
→
lín

Changing lines (counted from the bottom): 3, 5, 6.

What to read

Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Judgment of hexagram 9 小畜

亨。密雲不雨,自我西郊。

Hsiâo Khû indicates that (under its conditions) there will be progress and success. (We see) dense clouds, but no rain coming from our borders in the west.

Judgment of hexagram 19 臨

元亨。利貞。至于八月有凶。

Lin (indicates that under the conditions supposed in it) there will be great progress and success, while it will be advantageous to be firmly correct. In the eighth month there will be evil.

The two hexagrams

Hexagram 9 小畜 — judgment

亨。密雲不雨,自我西郊。

Hsiâo Khû indicates that (under its conditions) there will be progress and success. (We see) dense clouds, but no rain coming from our borders in the west.

Hexagram 19 臨 — judgment

元亨。利貞。至于八月有凶。

Lin (indicates that under the conditions supposed in it) there will be great progress and success, while it will be advantageous to be firmly correct. In the eighth month there will be evil.

The changing lines of hexagram 9

LineChineseLegge
3車說輹,夫妻反目。The third line, undivided, suggests the idea of a carriage, the strap beneath which has been removed, or of a husband and wife looking on each other with averted eyes.
5有孚攣如,富以其鄰。The fifth line, undivided, shows its subject possessed of sincerity, and drawing others to unite with him. Rich in resources, he employs his neighbours (in the same cause with himself).
6既雨既處,尚得載,婦貞厲,月幾望,君子征凶。The topmost line, undivided, shows how the rain has fallen, and the (onward progress) is stayed;—(so) must we value the full accumulation of the virtue (represented by the upper trigram). But a wife (exercising restraint), however firm and correct she may be, is in a position of peril, (and like) the moon approaching to the full. If the superior man prosecute his measures (in such circumstances), there will be evil.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.