Hexagram 9 小畜 changing to hexagram 2 坤
Changing lines (counted from the bottom): 1, 2, 3, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 2 坤, line 4
括囊，无咎无譽。
The fourth line, divided, (shows the symbol of) a sack tied up. There will be no ground for blame or for praise.
The two hexagrams
Hexagram 9 小畜 — judgment
亨。密雲不雨，自我西郊。
Hsiâo Khû indicates that (under its conditions) there will be progress and success. (We see) dense clouds, but no rain coming from our borders in the west.
Hexagram 2 坤 — judgment
元亨。利牝馬之貞。
Khwăn (represents) what is great and originating, penetrating, advantageous, correct and having the firmness of a mare. When the superior man (here intended) has to make any movement, if he take the initiative, he will go astray; if he follow, he will find his (proper) lord. The advantageousness will be seen in his getting friends in the south-west, and losing friends in the north-east. If he rest in correctness and firmness, there will be good fortune.
The changing lines of hexagram 9
| Line | Chinese | Legge |
|---|---|---|
| 1 | 復自道，何其咎，吉。 | The first line, undivided, shows its subject returning and pursuing his own course. What mistake should he fall into? There will be good fortune. |
| 2 | 牽復，吉。 | The second line, undivided, shows its subject, by the attraction (of the former line), returning (to the proper course). There will be good fortune. |
| 3 | 車說輹，夫妻反目。 | The third line, undivided, suggests the idea of a carriage, the strap beneath which has been removed, or of a husband and wife looking on each other with averted eyes. |
| 5 | 有孚攣如，富以其鄰。 | The fifth line, undivided, shows its subject possessed of sincerity, and drawing others to unite with him. Rich in resources, he employs his neighbours (in the same cause with himself). |
| 6 | 既雨既處，尚得載，婦貞厲，月幾望，君子征凶。 | The topmost line, undivided, shows how the rain has fallen, and the (onward progress) is stayed;—(so) must we value the full accumulation of the virtue (represented by the upper trigram). But a wife (exercising restraint), however firm and correct she may be, is in a position of peril, (and like) the moon approaching to the full. If the superior man prosecute his measures (in such circumstances), there will be evil. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.