Hexagram 9 小畜 changing to hexagram 45 萃
Changing lines (counted from the bottom): 1, 2, 3, 4, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 45 萃, line 5
萃有位，无咎。匪孚，元永貞，悔亡。
The fifth line, undivided, shows the union (of all) under its subject in the place of dignity. There will be no error. If any do not have confidence in him, let him see to it that (his virtue) be great, longcontinued, and firmly correct, and all occasion for repentance will disappear.
The two hexagrams
Hexagram 9 小畜 — judgment
亨。密雲不雨，自我西郊。
Hsiâo Khû indicates that (under its conditions) there will be progress and success. (We see) dense clouds, but no rain coming from our borders in the west.
Hexagram 45 萃 — judgment
王假有廟，利見大人，亨。利貞。用大牲吉，利有攸往。
In (the state denoted by) Zhui, the king will repair to his ancestral temple. It will be advantageous (also) to meet with the great man; and then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will conduce to good fortune; and in whatever direction movement is made, it will be advantageous.
The changing lines of hexagram 9
| Line | Chinese | Legge |
|---|---|---|
| 1 | 復自道，何其咎，吉。 | The first line, undivided, shows its subject returning and pursuing his own course. What mistake should he fall into? There will be good fortune. |
| 2 | 牽復，吉。 | The second line, undivided, shows its subject, by the attraction (of the former line), returning (to the proper course). There will be good fortune. |
| 3 | 車說輹，夫妻反目。 | The third line, undivided, suggests the idea of a carriage, the strap beneath which has been removed, or of a husband and wife looking on each other with averted eyes. |
| 4 | 有孚，血去惕出，无咎。 | The fourth line, divided, shows its subject possessed of sincerity. The danger of bloodshed is thereby averted, and his (ground for) apprehension dismissed. There will be no mistake. |
| 6 | 既雨既處，尚得載，婦貞厲，月幾望，君子征凶。 | The topmost line, undivided, shows how the rain has fallen, and the (onward progress) is stayed;—(so) must we value the full accumulation of the virtue (represented by the upper trigram). But a wife (exercising restraint), however firm and correct she may be, is in a position of peril, (and like) the moon approaching to the full. If the superior man prosecute his measures (in such circumstances), there will be evil. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.