Hexagram 9 小畜 changing to hexagram 62 小過
Changing lines (counted from the bottom): 1, 2, 4, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 62 小過, line 3
弗過防之，從或戕之，凶。
The third line, undivided, shows its subject taking no extraordinary precautions against danger; and some in consequence finding opportunity to assail and injure him. There will be evil.
The two hexagrams
Hexagram 9 小畜 — judgment
亨。密雲不雨，自我西郊。
Hsiâo Khû indicates that (under its conditions) there will be progress and success. (We see) dense clouds, but no rain coming from our borders in the west.
Hexagram 62 小過 — judgment
亨。利貞。可小事，不可大事。飛鳥遺之音，不宜上宜下，大吉。
Hsiâo Kwo indicates that (in the circumstances which it implies) there will be progress and attainment. But it will be advantageous to be firm and correct. (What the name denotes) may be done in small affairs, but not in great affairs. (It is like) the notes that come down from a bird on the wing;—to descend is better than to ascend. There will (in this way) be great good fortune.
The changing lines of hexagram 9
| Line | Chinese | Legge |
|---|---|---|
| 1 | 復自道，何其咎，吉。 | The first line, undivided, shows its subject returning and pursuing his own course. What mistake should he fall into? There will be good fortune. |
| 2 | 牽復，吉。 | The second line, undivided, shows its subject, by the attraction (of the former line), returning (to the proper course). There will be good fortune. |
| 4 | 有孚，血去惕出，无咎。 | The fourth line, divided, shows its subject possessed of sincerity. The danger of bloodshed is thereby averted, and his (ground for) apprehension dismissed. There will be no mistake. |
| 5 | 有孚攣如，富以其鄰。 | The fifth line, undivided, shows its subject possessed of sincerity, and drawing others to unite with him. Rich in resources, he employs his neighbours (in the same cause with himself). |
| 6 | 既雨既處，尚得載，婦貞厲，月幾望，君子征凶。 | The topmost line, undivided, shows how the rain has fallen, and the (onward progress) is stayed;—(so) must we value the full accumulation of the virtue (represented by the upper trigram). But a wife (exercising restraint), however firm and correct she may be, is in a position of peril, (and like) the moon approaching to the full. If the superior man prosecute his measures (in such circumstances), there will be evil. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.