King's Kung-Fu& Tai Chi

Mencius 7B.33

Mencius (孟子), Book 7, Part II: Jin Xin II 盡心下

孟子曰:「堯舜,性者也;湯武,反之也。動容周旋中禮者,盛德之至也;哭死而哀,非為生者也;經德不回,非以干祿也;言語必信,非以正行也。君子行法,以俟命而已矣。」

Mencius said, 'Yao and Shun were what they were by nature; Tang and Wu were so by returning to natural virtue. When all the movements, in the countenance and every turn of the body, are exactly what is proper, that shows the extreme degree of the complete virtue. Weeping for the dead should be from real sorrow, and not because of the living. The regular path of virtue is to be pursued without any bend, and from no view to emolument. The words should all be necessarily sincere, not with any desire to do what is right. The superior man performs the law of right, and thereby waits simply for what has been appointed.'

James Legge (1861), The Works of Mencius, The Chinese Classics vol. 2 (1861; 2nd ed. 1895); romanization modernized on Wikisource — public domain.

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Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.