King's Kung-Fu& Tai Chi

Art of War 11.23

The Art of War (孫子兵法), The Nine Situations 九地篇

投之無所往死且不北死焉不得士人盡力

Throw your soldiers into positions whence there is no escape, and they will prefer death to flight.

If they will face death, there is nothing they may not achieve.

Officers and men alike will put forth their uttermost strength.

Lionel Giles (1910), Sun Tzŭ on the Art of War (1910), with Giles' notes — public domain.

Lionel Giles's notes

Cf. Nicias’ speech to the Athenians: Τό τε ξύμπαν γνῶτε, ὦ ἄνδρες στρατιῶται, ἀναγκαῖόν τε ὂν ὑμῖν ἀνδράσιν ἀγαθοῖς γίγνεσθαι ὡς μὴ ὄντος χωρίου ἐγγὺς ὅποι ἂν μαλακισθέντες σωθείητε, etc. [Thuc. VII. 77. vii.]

死 by itself constitutes the protasis, and 焉 is the interrogative = 安. Capt. Calthrop makes the protasis end with 得: “If there be no alternative but death.” But I do not see how this is to be got out of the Chinese. Chang Yü gives a clear paraphrase: 士卒死戰安不得志, and quotes his favourite Wei Liao Tzŭ (ch. 3): 一夫仗劔擊於市萬人無不避之者臣謂非一人之獨勇萬人皆不肖也何則必死與必生固不侔也 “If one man were to run amok with a sword in the market-place, and everybody else tried to get out of his way, I should not allow that this man alone had courage and that all the rest were contemptible cowards. The truth is, that a desperado and a man who sets some value on his life do not meet on even terms.”

士人 appears to stand for the more usual 士卒. Chang Yü says: 同在難地安得不共竭其力 “If they are in an awkward place together, they will surely exert their united strength to get out of it.”

Character glossary

Passages with shared wording

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.