King's Kung-Fu& Tai Chi

Art of War 11.55

The Art of War (孫子兵法), The Nine Situations 九地篇

是故不爭天下之交不養天下之權信己之私威加於敵故其城可拔其國可隳

Hence he does not strive

to ally himself with all and sundry,

nor does he foster the power of other states. He carries out his own secret designs,

keeping his antagonists in awe.

Thus he is able to capture their cities and overthrow their kingdoms.

Lionel Giles (1910), Sun Tzŭ on the Art of War (1910), with Giles' notes — public domain.

Lionel Giles's notes

For 爭 the Yü Lan reads 事.

天下, as in § 6, stands for 諸侯 “the feudal princes,” or the states ruled by them.

For 信 (read shên1) in the meaning of 伸, cf. VIII. § 8. The commentators are unanimous on this point, and we must therefore beware of translating 信己之私 by “secretly self-confident” or the like. Capt. Calthrop (omitting 之私) has: “he has confidence in himself.”

The train of thought appears to be this: Secure against a combination of his enemies, 能絶天下之交惟得伸己之私志威而無外交者 “he can afford to reject entangling alliances and simply pursue his own secret designs, his prestige enabling him to dispense with external friendships.” (Li Ch‘üan.)

This paragraph, though written many years before the Ch‘in State became a serious menace, is not a bad summary of the policy by which the famous Six Chancellors gradually paved the way for her final triumph under Shih Huang Ti. Chang Yü, following up his previous note, thinks that Sun Tzŭ is condemning this attitude of cold-blooded selfishness and haughty isolation. He again refers 其 to the warlike prince, thus making it appear that in the end he is bound to succumb.

Character glossary

Passages with shared wording

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.