The Doctrine of the Mean Passage 30
子曰:「吾說夏禮,杞不足徵也。吾學殷禮,有宋存焉;吾學周禮,今用之,吾從周。」王天下有三重焉,其寡過矣乎!上焉者雖善無徵,無徵不信,不信民弗從;下焉者雖善不尊,不尊不信,不信民弗從。故君子之道本諸身,徵諸庶民,考諸三王而不繆,建諸天地而不悖,質諸鬼神而無疑,百世以俟聖人而不惑。質諸鬼神而無疑,知天也;百世以俟聖人而不惑,知人也。是故君子動而世為天下道,行而世為天下法,言而世為天下則。遠之則有望,近之則不厭。《詩》曰:「在彼無惡,在此無射;庶幾夙夜,以永終譽!」君子未有不如此而蚤有譽於天下者也。
The Master said, "I may describe the ceremonies of the Xia dynasty, but Qi cannot sufficiently attest my words. I have learned the ceremonies of the Yin dynasty, and in Song they still continue. I have learned the ceremonies of Zhou, which are now used, and I follow Zhou." He who attains to the sovereignty of the kingdom, having those three important things, shall be able to effect that there shall be few errors under his government. However excellent may have been the regulations of those of former times, they cannot be attested. Not being attested, they cannot command credence, and not being credited, the people would not follow them. However excellent might be the regulations made by one in an inferior situation, he is not in a position to be honored. Unhonored, he cannot command credence, and not being credited, the people would not follow his rules. Therefore the institutions of the Ruler are rooted in his own character and conduct, and sufficient attestation of them is given by the masses of the people. He examines them by comparison with those of the three kings, and finds them without mistake. He sets them up before Heaven and Earth, and finds nothing in them contrary to their mode of operation. He presents himself with them before spiritual beings, and no doubts about them arise. He is prepared to wait for the rise of a sage a hundred ages after, and has no misgivings. His presenting himself with his institutions before spiritual beings, without any doubts arising about them, shows that he knows Heaven. His being prepared, without any misgivings, to wait for the rise of a sage a hundred ages after, shows that he knows men. Such being the case, the movements of such a ruler, illustrating his institutions, constitute an example to the world for ages. His acts are for ages a law to the kingdom. His words are for ages a lesson to the kingdom. Those who are far from him look longingly for him; and those who are near him are never wearied with him. It is said in the Book of Poetry,-"Not disliked there, not tired of here, from day to day and night tonight, will they perpetuate their praise." Never has there been a ruler, who did not realize this description, that obtained an early renown throughout the kingdom.
English: James Legge (1861), The Doctrine of the Mean, The Chinese Classics vol. 1 (1861); romanization modernized on Wikisource — public domain. Chinese: Chinese text from the Wikisource bilingual edition.
Character glossary
- 子zison, child; seed, egg; fruit; small thin
- 曰yuēto speak; to say
- 吾wúI, my, our; to resist, to impede
- 說shuōto speak, to say; to scold, to upbraid
- 夏xiàsummer; the Xia or Hsia dynasty
- 禮lǐcourtesy, manners, social customs
- 杞qǐwillow, medlar tree; a small feudal stat
- 不bùno, not, un-; negative prefix
- 足zúfoot; to attain, to satisfy; enough
- 徵zhēngto summon, to recruit; levy, tax; journe
- 也yěalso, too
- 學xuélearning, knowledge, science; to study,
- 殷yīnmany, great; abundant, flourishing
- 有yǒuto have, to own, to possess; to exist
- 宋sòngthe Song dynasty; surname
- 存cúnto exist; to survive, to maintain; to ke
- 焉yānwhy? where? how?; strange; thereupon, th
- 周zhōuZhou dynasty; circumference
- 今jīnmodern, current; today, now
- 用yòngto use, to employ, to apply; use
- 之zhīmarks preceding phrase as modifier of fo
- 從cóngfrom, by, since, whence, through
- 王wángking, ruler; royal; surname
- 天tiānsky, heaven; god, celestial
- 下xiàbelow, underneath; inferior; to bring do
- 三sānthree
- 重zhòngheavy, weighty; to double, to repeat
- 其qíhis, her, its, their; that
- 寡guǎwidowed; friendless, alone
- 過guòpass; to go across, to pass through
- 矣yǐparticle of completed action
- 乎hūinterrogative or exclamatory final parti
- 上shàngabove, on top, superior; to go up; to at
- 者zhěthat which; they who; those who
- 雖suīalthough, even though
- 善shàngood, virtuous, charitable, kind
- 無wúno, not; lacking, -less
- 信xìnto trust, to believe; letter, sign
- 民míncitizens, subjects; a nation's people
- 弗fúnot, negative
- 尊zūnto honor, to respect, to venerate
- 故gùreason, cause; happening, instance
- 君jūnsovereign, ruler, prince, monarch, chief
- 道dàomethod, way; path, road
- 本běnroot, origin, source; basis
- 諸zhūall, many, various; surname
- 身shēnbody, torso; person; pregnancy
- 庶shùnumerous, various; multitude
- 考kǎoto test, to investigate, to examine
- 而érand, and then, and yet; but
- 繆móuto prepare; error, mistake; attached
- 建jiànto build, to erect; to establish, to fou
- 地deearth, ground, soil; land, region; struc
- 悖bèicontradictory; counter to
- 質zhìessence, nature; material, substance
- 鬼guǐghost; demon; sly, mischievous
- 神shéngod, spirit; divine, mysterious, superna
- 疑yíto doubt, to question, to suspect
- 百bǎione hundred; numerous, many
- 世shìgeneration, era, age; world
- 以yǐaccording to; so as to; because of; then
- 俟qíwait for, wait until, as soon as
- 聖shèngholy, sacred; sage, saint
- 人rénman, person; people
- 惑huòto confuse, to mislead; to doubt
- 知zhīto know, to perceive, to comprehend
- 是shìto be; indeed, right, yes; okay
- 動dòngto move, to happen; movement, action
- 為wèito do, to act; to handle, to govern; to
- 行xíngto go, to walk, to move; professional
- 法fǎlaw, rule, statute; method, way; French
- 言yánwords, speech; to speak, to say
- 則zérule, law, regulation; grades
- 遠yuǎndistant, remote, far; profound
- 望wàngto expect, to hope, to look forward to
- 近jìnto approach; near, close; intimate
- 厭yànto dislike, to detest; to reject; to sat
- 詩shīpoetry; poem, verse, ode
- 在zàiat, in, on; to exist; used to indicate t
- 彼bǐthat, those, the other
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Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.