King's Kung-Fu& Tai Chi

Hexagram 11 泰 changing to hexagram 7 師

tài
→
shī

Changing lines (counted from the bottom): 1, 3.

What to read

Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 11 泰, line 3

无平不陂,无往不復,艱貞无咎。勿恤其孚,于食有福。

The third line, undivided, shows that, while there is no state of peace that is not liable to be disturbed, and no departure (of evil men) so that they shall not return, yet when one is firm and correct, as he realises the distresses that may arise, he will commit no error. There is no occasion for sadness at the certainty (of such recurring changes); and in this mood the happiness (of the present) may be (long) enjoyed.

Hexagram 11 泰, line 1

拔茅茹以其彙,征吉。

The first line, undivided, suggests the idea of grass pulled up, and bringing with it other stalks with whose roots it is connected. Advance (on the part of its subject) will be fortunate.

The two hexagrams

Hexagram 11 泰 — judgment

小往大來,吉亨。

In Thâi (we see) the little gone and the great come. (It indicates that) there will be good fortune, with progress and success.

Hexagram 7 師 — judgment

貞丈人吉,无咎。

Sze indicates how, in the case which it supposes, with firmness and correctness, and (a leader of) age and experience, there will be good fortune and no error.

The changing lines of hexagram 11

LineChineseLegge
1拔茅茹以其彙,征吉。The first line, undivided, suggests the idea of grass pulled up, and bringing with it other stalks with whose roots it is connected. Advance (on the part of its subject) will be fortunate.
3无平不陂,无往不復,艱貞无咎。勿恤其孚,于食有福。The third line, undivided, shows that, while there is no state of peace that is not liable to be disturbed, and no departure (of evil men) so that they shall not return, yet when one is firm and correct, as he realises the distresses that may arise, he will commit no error. There is no occasion for sadness at the certainty (of such recurring changes); and in this mood the happiness (of the present) may be (long) enjoyed.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.