Hexagram 11 泰 changing to hexagram 6 訟
Changing lines (counted from the bottom): 1, 3, 4, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 6 訟, line 2
不克訟，歸而逋，其邑人三百戶无眚。
The second line, undivided, shows its subject unequal to the contention. If he retire and keep concealed (where) the inhabitants of his city are (only) three hundred families, he will fall into no mistake.
The two hexagrams
Hexagram 11 泰 — judgment
小往大來，吉亨。
In Thâi (we see) the little gone and the great come. (It indicates that) there will be good fortune, with progress and success.
Hexagram 6 訟 — judgment
有孚，窒，惕，中吉，終凶。利見大人，不利涉大川。
Sung intimates how, though there is sincerity in one's contention, he will yet meet with opposition and obstruction; but if he cherish an apprehensive caution, there will be good fortune, while, if he must prosecute the contention to the (bitter) end, there will be evil. It will be advantageous to see the great man; it will not be advantageous to cross the great stream.
The changing lines of hexagram 11
| Line | Chinese | Legge |
|---|---|---|
| 1 | 拔茅茹以其彙，征吉。 | The first line, undivided, suggests the idea of grass pulled up, and bringing with it other stalks with whose roots it is connected. Advance (on the part of its subject) will be fortunate. |
| 3 | 无平不陂，无往不復，艱貞无咎。勿恤其孚，于食有福。 | The third line, undivided, shows that, while there is no state of peace that is not liable to be disturbed, and no departure (of evil men) so that they shall not return, yet when one is firm and correct, as he realises the distresses that may arise, he will commit no error. There is no occasion for sadness at the certainty (of such recurring changes); and in this mood the happiness (of the present) may be (long) enjoyed. |
| 4 | 翩翩，不富以其鄰；不戒以孚。 | The fourth line, divided, shows its subject fluttering (down);—not relying on his own rich resources, but calling in his neighbours. (They all come) not as having received warning, but in the sincerity (of their hearts). |
| 5 | 帝乙歸妹，以祉，元吉。 | The fifth line, divided, reminds us of (king) Tî-yî's (rule about the) marriage of his younger sister. By such a course there is happiness and there will be great good fortune. |
| 6 | 城復于隍，勿用師，自邑告命，貞吝。 | The sixth line, divided, shows us the city wall returned into the moat. It is not the time to use the army. (The subject of the line) may, indeed, announce his orders to the people of his own city; but however correct and firm he may be, he will have cause for regret. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.