Hexagram 17 隨 changing to hexagram 52 艮
Changing lines (counted from the bottom): 1, 3, 4, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 52 艮, line 2
艮其腓，不拯其隨，其心不快。
The second line, divided, shows its subject keeping the calves of his legs at rest. He cannot help (the subject of the line above) whom he follows, and is dissatisfied in his mind.
The two hexagrams
Hexagram 17 隨 — judgment
元亨。利貞。无咎。
Sui indicates that (under its conditions) there will be great progress and success. But it will be advantageous to be firm and correct. There will (then) be no error.
Hexagram 52 艮 — judgment
艮其背，不獲其身，行其庭，不見其人，无咎。
When one's resting is like that of the back, Kăn he loses all consciousness of self; when he walks in his courtyard, and does not see any (of the persons) in it,—there will be no error.
The changing lines of hexagram 17
| Line | Chinese | Legge |
|---|---|---|
| 1 | 官有渝，貞吉。出門交有功。 | The first line, undivided, shows us one changing the object of his pursuit; but if he be firm and correct, there will he good fortune. Going beyond (his own) gate to find associates, he will achieve merit. |
| 3 | 係丈夫，失小子。隨，有求得利，居貞。 | The third line, divided, shows us one who cleaves to the man of age and experience, and lets go the little boy. Such following will get what it seeks; but it will be advantageous to adhere to what is firm and correct. |
| 4 | 隨有獲，貞凶。有孚在道，以明，何咎。 | The fourth line, undivided, shows us one followed and obtaining (adherents). Though he be firm and correct, there will be evil. If he be sincere (however) in his course, and make that evident, into what error will he fall? |
| 5 | 孚于嘉，吉。 | The fifth line, undivided, shows us (the ruler) sincere in (fostering all) that is excellent. There will be good fortune. |
| 6 | 拘係之，乃從維之。王用亨于西山。 | The topmost line, divided, shows us (that sincerity) firmly held and clung to, yea, and bound fast. (We see) the king with it presenting his offerings on the western mountain. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.