Hexagram 17 隨 changing to hexagram 53 漸
Changing lines (counted from the bottom): 1, 3, 4, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 53 漸, line 2
鴻漸于磐，飲食衎衎，吉。
The second line, divided, shows the geese gradually approaching the large rocks, where they eat and drink joyfully and at ease. There will be good fortune.
Hexagram 53 漸, line 5
鴻漸于陵，婦三歲不孕，終莫之勝，吉。
The fifth line, undivided, shows the geese gradually advanced to the high mound. (It suggests the idea of) a wife who for three years does not become pregnant; but in the end the natural issue cannot be prevented. There will be good fortune.
The two hexagrams
Hexagram 17 隨 — judgment
元亨。利貞。无咎。
Sui indicates that (under its conditions) there will be great progress and success. But it will be advantageous to be firm and correct. There will (then) be no error.
Hexagram 53 漸 — judgment
女歸吉，利貞。
Kien suggests to us the marriage of a young lady, and the good fortune (attending it). There will be advantage in being firm and correct.
The changing lines of hexagram 17
| Line | Chinese | Legge |
|---|---|---|
| 1 | 官有渝，貞吉。出門交有功。 | The first line, undivided, shows us one changing the object of his pursuit; but if he be firm and correct, there will he good fortune. Going beyond (his own) gate to find associates, he will achieve merit. |
| 3 | 係丈夫，失小子。隨，有求得利，居貞。 | The third line, divided, shows us one who cleaves to the man of age and experience, and lets go the little boy. Such following will get what it seeks; but it will be advantageous to adhere to what is firm and correct. |
| 4 | 隨有獲，貞凶。有孚在道，以明，何咎。 | The fourth line, undivided, shows us one followed and obtaining (adherents). Though he be firm and correct, there will be evil. If he be sincere (however) in his course, and make that evident, into what error will he fall? |
| 6 | 拘係之，乃從維之。王用亨于西山。 | The topmost line, divided, shows us (that sincerity) firmly held and clung to, yea, and bound fast. (We see) the king with it presenting his offerings on the western mountain. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.