Hexagram 18 蠱 changing to hexagram 55 豐
Changing lines (counted from the bottom): 1, 2, 4, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 55 豐, line 3
豐其沛，日中見沬，折其右肱，无咎。
The third line, undivided, shows its subject with an (additional) screen of a large and thick banner, through which at midday he can see (the small) Mei star. (In the darkness) he breaks his right arm; but there will be no error.
Hexagram 55 豐, line 5
來章，有慶譽，吉。
The fifth line, divided, shows its subject bringing around him the men of brilliant ability. There will be occasion for congratulation and praise. There will be good fortune.
The two hexagrams
Hexagram 18 蠱 — judgment
元亨。利涉大川。先甲三日，後甲三日。
Kû indicates great progress and success (to him who deals properly with the condition represented by it). There will be advantage in (efforts like that of) crossing the great stream. (He should weigh well, however, the events of) three days before the turning point, and those (to be done) three days after it.
Hexagram 55 豐 — judgment
亨。王假之，勿憂，宜日中。
Făng intimates progress and development. When a king has reached the point (which the name denotes) there is no occasion to be anxious (through fear of a change). Let him be as the sun at noon.
The changing lines of hexagram 18
| Line | Chinese | Legge |
|---|---|---|
| 1 | 幹父之蠱，有子考，无咎，厲終吉。 | The first line, divided, shows (a son) dealing with the troubles caused by his father. If he be an (able) son, the father will escape the blame of having erred. The position is perilous, but there will be good fortune in the end. |
| 2 | 幹母之蠱，不可貞。 | The second line, undivided, shows (a son) dealing with the troubles caused by his mother. He should not (carry) his firm correctness (to the utmost). |
| 4 | 裕父之蠱，往見吝。 | The fourth line, divided, shows (a son) viewing indulgently the troubles caused by his father. If he go forward, he will find cause to regret it. |
| 6 | 不事王侯，高尚其事。 | The sixth line, undivided, shows us one who does not serve either king or feudal lord, but in a lofty spirit prefers (to attend to) his own affairs. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.