King's Kung-Fu& Tai Chi

Hexagram 55 豐 changing to hexagram 18 蠱

fēng
→
gǔ

Changing lines (counted from the bottom): 1, 2, 4, 6.

What to read

Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 18 蠱, line 3

幹父之蠱,小有悔,无大咎。

The third line, undivided, shows (a son) dealing with the troubles caused by his father. There may be some small occasion for repentance, but there will not be any great error.

Hexagram 18 蠱, line 5

幹父之蠱,用譽。

The fifth line, divided, shows (a son) dealing with the troubles caused by his father. He obtains the praise of using (the fit instrument for his work).

The two hexagrams

Hexagram 55 豐 — judgment

亨。王假之,勿憂,宜日中。

Făng intimates progress and development. When a king has reached the point (which the name denotes) there is no occasion to be anxious (through fear of a change). Let him be as the sun at noon.

Hexagram 18 蠱 — judgment

元亨。利涉大川。先甲三日,後甲三日。

Kû indicates great progress and success (to him who deals properly with the condition represented by it). There will be advantage in (efforts like that of) crossing the great stream. (He should weigh well, however, the events of) three days before the turning point, and those (to be done) three days after it.

The changing lines of hexagram 55

LineChineseLegge
1遇其配主,雖旬无咎,往有尚。The first line, undivided, shows its subject meeting with his mate. Though they are both of the same character, there will be no error. Advance will call forth approval.
2豐其蔀,日中見斗,往得疑疾,有孚發若,吉。The second line, divided, shows its subject surrounded by screens so large and thick that at midday he can see from them the constellation of the Bushel. If he go (and try to enlighten his ruler who is thus emblemed), he will make himself to be viewed with suspicion and dislike. Let him cherish his feeling of sincere devotion that he may thereby move (his rulers mind), and there will be good fortune.
4豐其蔀,日中見斗,遇其夷主,吉。The fourth line, undivided, shows its subject in a tent so large and thick that at midday he can see from it the constellation of the Bushel. But he meets with the subject of the (first) line, undivided like himself. There will be good fortune.
6豐其屋,蔀其家,窺其戶,闃其无人,三歲不觌,凶。The topmost line, divided, shows its subject with his house made large, but only serving as a screen to his household. When he looks at his door, it is still, and there is nobody about it. For three years no one is to be seen. There will be evil.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.