Hexagram 22 賁 changing to hexagram 28 大過
Changing lines (counted from the bottom): 1, 2, 4, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 28 大過, line 3
棟橈，凶。
The third line, undivided, shows a beam that is weak. There will be evil.
The two hexagrams
Hexagram 22 賁 — judgment
亨。小利有攸往。
Pî indicates that there should be free course (in what it denotes). There will be little advantage (however) if it be allowed to advance (and take the lead).
Hexagram 28 大過 — judgment
棟橈，利有攸往，亨。
Tâ Kwo suggests to us a beam that is weak. There will be advantage in moving (under its conditions) in any direction whatever; there will be success.
The changing lines of hexagram 22
| Line | Chinese | Legge |
|---|---|---|
| 1 | 賁其趾，舍車而徒。 | The first line, undivided, shows one adorning (the way of) his feet. He can discard a carriage and walk on foot. |
| 2 | 賁其須。 | The second line, divided, shows one adorning his beard. |
| 4 | 賁如皤如，白馬翰如，匪寇婚媾。 | The fourth line, divided, shows one looking as if adorned, but only in white. As if (mounted on) a white horse, and furnished with wings, (he seeks union with the subject of the first line), while (the intervening third pursues), not as a robber, but intent on a matrimonial alliance. |
| 5 | 賁於丘園，束帛戔戔，吝，終吉。 | The fifth line, divided, shows its subject adorned by (the occupants of) the heights and gardens. He bears his roll of silk, small and slight. He may appear stingy; but there will be good fortune in the end. |
| 6 | 白賁，无咎。 | The sixth line, undivided, shows one with white as his (only) ornament. There will be no error. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.