Hexagram 27 頤 changing to hexagram 26 大畜
Changing lines (counted from the bottom): 2, 3.
What to read
Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 27 頤, line 3
拂頤，貞凶，十年勿用，无攸利。
The third line, divided, shows one acting contrary to the method of nourishing. However firm he may be, there will be evil. For ten years let him not take any action, (for) it will not be in any way advantageous.
Hexagram 27 頤, line 2
顛頤，拂經，于丘頤，征凶。
The second line, divided, shows one looking downwards for nourishment, which is contrary to what is proper; or seeking it from the height (above), advance towards which will lead to evil.
The two hexagrams
Hexagram 27 頤 — judgment
貞吉。觀頤，自求口實。
Î indicates that with firm correctness there will be good fortune (in what is denoted by it). We must look at what we are seeking to nourish, and by the exercise of our thoughts seek for the proper aliment.
Hexagram 26 大畜 — judgment
利貞，不家食吉，利涉大川。
Under the conditions of Tâ Khû it will be advantageous to be firm and correct. (If its subject do not seek to) enjoy his revenues in his own family (without taking service at court), there will be good fortune. It will be advantageous for him to cross the great stream.
The changing lines of hexagram 27
| Line | Chinese | Legge |
|---|---|---|
| 2 | 顛頤，拂經，于丘頤，征凶。 | The second line, divided, shows one looking downwards for nourishment, which is contrary to what is proper; or seeking it from the height (above), advance towards which will lead to evil. |
| 3 | 拂頤，貞凶，十年勿用，无攸利。 | The third line, divided, shows one acting contrary to the method of nourishing. However firm he may be, there will be evil. For ten years let him not take any action, (for) it will not be in any way advantageous. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.