Hexagram 28 大過 changing to hexagram 61 中孚
Changing lines (counted from the bottom): 1, 3, 4, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 61 中孚, line 2
鳴鶴在陰，其子和之，我有好爵，吾與爾靡之。
The second line, undivided, shows its subject (like) the crane crying out in her hidden retirement, and her young ones responding to her. (It is as if it were said), 'I have a cup of good spirits' (and the response were), 'I will partake of it with you'
Hexagram 61 中孚, line 5
有孚攣如，无咎。
The fifth line, undivided, shows its subject perfectly sincere, and linking (others) to him in closest union. There will be no error.
The two hexagrams
Hexagram 28 大過 — judgment
棟橈，利有攸往，亨。
Tâ Kwo suggests to us a beam that is weak. There will be advantage in moving (under its conditions) in any direction whatever; there will be success.
Hexagram 61 中孚 — judgment
豚魚吉，利涉大川，利貞。
Kung Fû (moves even) pigs and fish, and leads to good fortune. There will be advantage in crossing the great stream. There will be advantage in being firm and correct.
The changing lines of hexagram 28
| Line | Chinese | Legge |
|---|---|---|
| 1 | 藉用白茅，无咎。 | The first line, divided, shows one placing mats of the white mâo grass under things set on the ground. There will be no error. |
| 3 | 棟橈，凶。 | The third line, undivided, shows a beam that is weak. There will be evil. |
| 4 | 棟隆，吉。有它吝。 | The fourth line, undivided, shows a beam curving upwards. There will be good fortune. If (the subject of it) looks for other (help but that of line one), there will be cause for regret. |
| 6 | 過涉滅頂，凶，无咎。 | The topmost line, divided, shows its subject with extraordinary (boldness) wading through a stream, till the water hides the crown of his head. There will be evil, but no ground for blame. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.