Hexagram 32 恒 changing to hexagram 20 觀
Changing lines (counted from the bottom): 2, 3, 4, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 20 觀, line 1
童觀，小人无咎，君子吝。
The first line, divided, shows the looking of a lad;—not blamable in men of inferior rank, but matter for regret in superior men.
The two hexagrams
Hexagram 32 恒 — judgment
恆：亨，无咎。利貞，利有攸往。
Hăng indicates successful progress and no error (in what it denotes). But the advantage will come from being firm and correct; and movement in any direction whatever will be advantageous.
Hexagram 20 觀 — judgment
盥而不薦，有孚顒若。
Kwân shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings;—with sincerity and an appearance of dignity (commanding reverent regard).
The changing lines of hexagram 32
| Line | Chinese | Legge |
|---|---|---|
| 2 | 悔亡。 | The second line, undivided, shows all occasion for repentance disappearing. |
| 3 | 不恆其德，或承之羞，貞吝。 | The third line, undivided, shows one who does not continuously maintain his virtue. There are those who will impute this to him as a disgrace. However firm he may be, there will be ground for regret. |
| 4 | 田无禽。 | The fourth line, undivided, shows a field where there is no game. |
| 5 | 恆其德，貞，婦人吉，夫子凶。 | The fifth line, divided, shows its subject continuously maintaining the virtue indicated by it. In a wife this will be fortunate; in a husband, evil. |
| 6 | 震恆，凶。 | The topmost line, divided, shows its subject exciting himself to long continuance. There will be evil. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.