Hexagram 20 觀 changing to hexagram 32 恒
Changing lines (counted from the bottom): 2, 3, 4, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 32 恒, line 1
浚恆，貞凶，无攸利。
The first line, divided, shows its subject deeply (desirous) of long continuance. Even with firm correctness there will be evil; there will be no advantage in any way.
The two hexagrams
Hexagram 20 觀 — judgment
盥而不薦，有孚顒若。
Kwân shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings;—with sincerity and an appearance of dignity (commanding reverent regard).
Hexagram 32 恒 — judgment
恆：亨，无咎。利貞，利有攸往。
Hăng indicates successful progress and no error (in what it denotes). But the advantage will come from being firm and correct; and movement in any direction whatever will be advantageous.
The changing lines of hexagram 20
| Line | Chinese | Legge |
|---|---|---|
| 2 | 窺觀，利女貞。 | The second line, divided, shows one peeping out from a door. It would be advantageous if it were (merely) the firm correctness of a female. |
| 3 | 觀我生，進退。 | The third line, divided, shows one looking at (the course of) his own life, to advance or recede (accordingly). |
| 4 | 觀國之光，利用賓于王。 | The fourth line, divided, shows one contemplating the glory of the kingdom. It will be advantageous for him, being such as he is, (to seek) to be a guest of the king. |
| 5 | 觀我生，君子无咎。 | The fifth line, undivided, shows its subject contemplating his own life(-course). A superior man, he will (thus) fall into no error. |
| 6 | 觀其生，君子无咎。 | The sixth line, undivided, shows its subject contemplating his character to see if it be indeed that of a superior man. He will not fall into error. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.