King's Kung-Fu& Tai Chi

Hexagram 42 益 changing to hexagram 55 豐

yì
→
fēng

Changing lines (counted from the bottom): 3, 4, 5, 6.

What to read

Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 55 豐, line 1

遇其配主,雖旬无咎,往有尚。

The first line, undivided, shows its subject meeting with his mate. Though they are both of the same character, there will be no error. Advance will call forth approval.

Hexagram 55 豐, line 2

豐其蔀,日中見斗,往得疑疾,有孚發若,吉。

The second line, divided, shows its subject surrounded by screens so large and thick that at midday he can see from them the constellation of the Bushel. If he go (and try to enlighten his ruler who is thus emblemed), he will make himself to be viewed with suspicion and dislike. Let him cherish his feeling of sincere devotion that he may thereby move (his rulers mind), and there will be good fortune.

The two hexagrams

Hexagram 42 益 — judgment

利有攸往。利涉大川。

Yî indicates that (in the state which it denotes) there will be advantage in every movement which shall be undertaken, that it will be advantageous (even) to cross the great stream.

Hexagram 55 豐 — judgment

亨。王假之,勿憂,宜日中。

Făng intimates progress and development. When a king has reached the point (which the name denotes) there is no occasion to be anxious (through fear of a change). Let him be as the sun at noon.

The changing lines of hexagram 42

LineChineseLegge
3益之用凶事,无咎。有孚中行,告公用圭。The third line, divided, shows increase given to its subject by means of what is evil, so that he shall (be led to good), and be without blame. Let him be sincere and pursue the path of the Mean, (so shall he secure the recognition of the ruler, like) an officer who announces himself to his prince by the symbol of his rank.
4中行,告公從。利用為依遷國。The fourth line, divided, shows its subject pursuing the due course. His advice to his prince is followed. He can with advantage be relied on in such a movement as that of removing the capital.
5有孚惠心,勿問元吉。有孚惠我德。The fifth line, undivided, shows its subject with sincere heart seeking to benefit (all below). There need be no question about it; the result will be great good fortune. (All below) will with sincere heart acknowledge his goodness.
6莫益之,或擊之,立心勿恆,凶。In the sixth line, undivided, we see one to whose increase none will contribute, while many will seek to assail him. He observes no regular rule in the ordering of his heart. There will be evil.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.