Hexagram 42 益 changing to hexagram 56 旅
Changing lines (counted from the bottom): 1, 3, 4, 5.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 56 旅, line 2
旅即次，懷其資，得僮僕貞。
The second line, divided, shows the stranger, occupying his lodging-house, carrying with him his means of livelihood, and provided with good and trusty servants.
Hexagram 56 旅, line 6
鳥焚其巢，旅人先笑後號咷。喪牛于易，凶。
The sixth line, undivided, suggests the idea of a bird burning its nest. The stranger, (thus represented), first laughs and then cries out. He has lost his ox(-like docility) too readily and easily. There will be evil.
The two hexagrams
Hexagram 42 益 — judgment
利有攸往。利涉大川。
Yî indicates that (in the state which it denotes) there will be advantage in every movement which shall be undertaken, that it will be advantageous (even) to cross the great stream.
Hexagram 56 旅 — judgment
小亨，旅貞吉。
Lii intimates that (in the condition which it denotes) there may be some little attainment and progress. If the stranger or traveller be firm and correct as he ought to be, there will be good fortune.
The changing lines of hexagram 42
| Line | Chinese | Legge |
|---|---|---|
| 1 | 利用為大作，元吉，无咎。 | The first line, undivided, shows that it will be advantageous for its subject in his position to make a great movement. If it be greatly fortunate, no blame will be imputed to him. |
| 3 | 益之用凶事，无咎。有孚中行，告公用圭。 | The third line, divided, shows increase given to its subject by means of what is evil, so that he shall (be led to good), and be without blame. Let him be sincere and pursue the path of the Mean, (so shall he secure the recognition of the ruler, like) an officer who announces himself to his prince by the symbol of his rank. |
| 4 | 中行，告公從。利用為依遷國。 | The fourth line, divided, shows its subject pursuing the due course. His advice to his prince is followed. He can with advantage be relied on in such a movement as that of removing the capital. |
| 5 | 有孚惠心，勿問元吉。有孚惠我德。 | The fifth line, undivided, shows its subject with sincere heart seeking to benefit (all below). There need be no question about it; the result will be great good fortune. (All below) will with sincere heart acknowledge his goodness. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.