Hexagram 42 益 changing to hexagram 57 巽
Changing lines (counted from the bottom): 1, 2, 3.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 42 益
利有攸往。利涉大川。
Yî indicates that (in the state which it denotes) there will be advantage in every movement which shall be undertaken, that it will be advantageous (even) to cross the great stream.
Judgment of hexagram 57 巽
小亨。利有攸往。利見大人。
Sun intimates that (under the conditions which it denotes) there will be some little attainment and progress. There will be advantage in movement onward in whatever direction. It will be advantageous (also) to see the great man.
The two hexagrams
Hexagram 42 益 — judgment
利有攸往。利涉大川。
Yî indicates that (in the state which it denotes) there will be advantage in every movement which shall be undertaken, that it will be advantageous (even) to cross the great stream.
Hexagram 57 巽 — judgment
小亨。利有攸往。利見大人。
Sun intimates that (under the conditions which it denotes) there will be some little attainment and progress. There will be advantage in movement onward in whatever direction. It will be advantageous (also) to see the great man.
The changing lines of hexagram 42
| Line | Chinese | Legge |
|---|---|---|
| 1 | 利用為大作，元吉，无咎。 | The first line, undivided, shows that it will be advantageous for its subject in his position to make a great movement. If it be greatly fortunate, no blame will be imputed to him. |
| 2 | 或益之，十朋之龜弗克違，永貞吉。王用享于帝，吉。 | The second line, divided, shows parties adding to the stores of its subject ten pairs of tortoise shells whose oracles cannot be opposed. Let him persevere in being firm and correct, and there will be good fortune. Let the king, (having the virtues thus distinguished), employ them in presenting his offerings to God, and there will be good fortune. |
| 3 | 益之用凶事，无咎。有孚中行，告公用圭。 | The third line, divided, shows increase given to its subject by means of what is evil, so that he shall (be led to good), and be without blame. Let him be sincere and pursue the path of the Mean, (so shall he secure the recognition of the ruler, like) an officer who announces himself to his prince by the symbol of his rank. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.