King's Kung-Fu& Tai Chi

Hexagram 45 萃 changing to hexagram 37 家人

cuì
→
jiā rén

Changing lines (counted from the bottom): 1, 3, 4, 6.

What to read

Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 37 家人, line 2

无攸遂,在中饋,貞吉。

The second line, divided, shows its subject taking nothing on herself, but in her central place attending to the preparation of the food. Through her firm correctness there will be good fortune.

Hexagram 37 家人, line 5

王假有家,勿恤。吉。

The fifth line, undivided, shows the influence of the king extending to his family. There need be no anxiety; there will be good fortune.

The two hexagrams

Hexagram 45 萃 — judgment

王假有廟,利見大人,亨。利貞。用大牲吉,利有攸往。

In (the state denoted by) Zhui, the king will repair to his ancestral temple. It will be advantageous (also) to meet with the great man; and then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will conduce to good fortune; and in whatever direction movement is made, it will be advantageous.

Hexagram 37 家人 — judgment

利女貞。

For (the realisation of what is taught in) Kiâ Zăn, (or for the regulation of the family), what is most advantageous is that the wife be firm and correct.

The changing lines of hexagram 45

LineChineseLegge
1有孚不終,乃亂乃萃,若號一握為笑,勿恤,往无咎。The first line, divided, shows its subject with a sincere desire (for union), but unable to carry it out, so that disorder is brought into the sphere of his union. If he cry out (for help to his proper correlate), all at once (his tears) will give place to smiles. He need not mind (the temporary difficulty); as he goes forward, there will be no error.
3萃如,嗟如,无攸利,往无咎,小吝。The third line, divided, shows its subject striving after union and seeming to sigh, yet nowhere finding any advantage. If he go forward, he will not err, though there may be some small cause for regret.
4大吉,无咎。The fourth line, undivided, shows its subject in such a state that, if he be greatly fortunate, he will receive no blame.
6齎資涕洟,无咎。The topmost line, divided, shows its subject sighing and weeping; but there will be no error.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.