Hexagram 45 萃 changing to hexagram 5 需
Changing lines (counted from the bottom): 1, 2, 3, 4.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 5 需, line 5
需于酒食，貞吉。
The fifth line, undivided, shows its subject waiting amidst the appliances of a feast. Through his firmness and correctness there will be good fortune.
Hexagram 5 需, line 6
入于穴，有不速之客三人來，敬之終吉。
The topmost line, divided, shows its subject entered into the cavern. (But) there are three guests coming, without being urged, (to his help). If he receive them respectfully, there will be good fortune in the end.
The two hexagrams
Hexagram 45 萃 — judgment
王假有廟，利見大人，亨。利貞。用大牲吉，利有攸往。
In (the state denoted by) Zhui, the king will repair to his ancestral temple. It will be advantageous (also) to meet with the great man; and then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will conduce to good fortune; and in whatever direction movement is made, it will be advantageous.
Hexagram 5 需 — judgment
有孚，光亨。貞吉，利涉大川。
Hsü intimates that, with the sincerity which is declared in it, there will be brilliant success. With firmness there will be good fortune; and it will be advantageous to cross the great stream.
The changing lines of hexagram 45
| Line | Chinese | Legge |
|---|---|---|
| 1 | 有孚不終，乃亂乃萃，若號一握為笑，勿恤，往无咎。 | The first line, divided, shows its subject with a sincere desire (for union), but unable to carry it out, so that disorder is brought into the sphere of his union. If he cry out (for help to his proper correlate), all at once (his tears) will give place to smiles. He need not mind (the temporary difficulty); as he goes forward, there will be no error. |
| 2 | 引吉，无咎，孚乃利用禴。 | The second line, divided, shows its subject led forward (by his correlate). There will be good fortune, and freedom from error. There is entire sincerity, and in that case (even the small offerings of) the vernal sacrifice are acceptable. |
| 3 | 萃如，嗟如，无攸利，往无咎，小吝。 | The third line, divided, shows its subject striving after union and seeming to sigh, yet nowhere finding any advantage. If he go forward, he will not err, though there may be some small cause for regret. |
| 4 | 大吉，无咎。 | The fourth line, undivided, shows its subject in such a state that, if he be greatly fortunate, he will receive no blame. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.