Hexagram 5 需 changing to hexagram 45 萃
Changing lines (counted from the bottom): 1, 2, 3, 4.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 45 萃, line 5
萃有位，无咎。匪孚，元永貞，悔亡。
The fifth line, undivided, shows the union (of all) under its subject in the place of dignity. There will be no error. If any do not have confidence in him, let him see to it that (his virtue) be great, longcontinued, and firmly correct, and all occasion for repentance will disappear.
Hexagram 45 萃, line 6
齎資涕洟，无咎。
The topmost line, divided, shows its subject sighing and weeping; but there will be no error.
The two hexagrams
Hexagram 5 需 — judgment
有孚，光亨。貞吉，利涉大川。
Hsü intimates that, with the sincerity which is declared in it, there will be brilliant success. With firmness there will be good fortune; and it will be advantageous to cross the great stream.
Hexagram 45 萃 — judgment
王假有廟，利見大人，亨。利貞。用大牲吉，利有攸往。
In (the state denoted by) Zhui, the king will repair to his ancestral temple. It will be advantageous (also) to meet with the great man; and then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will conduce to good fortune; and in whatever direction movement is made, it will be advantageous.
The changing lines of hexagram 5
| Line | Chinese | Legge |
|---|---|---|
| 1 | 需于郊，利用恆，无咎。 | The first line, undivided, shows its subject waiting in the distant border. It will be well for him constantly to maintain (the purpose thus shown), in which case there will be no error. |
| 2 | 需于沙，小有言，終吉。 | The second line, undivided, shows its subject waiting on the sand (of the mountain stream). He will (suffer) the small (injury of) being spoken (against), but in the end there will be good fortune. |
| 3 | 需于泥，致寇至。 | The third line, undivided, shows its subject in the mud (close by the stream). He thereby invites the approach of injury. |
| 4 | 需于血，出自穴。 | The fourth line, divided, shows its subject waiting in (the place of) blood. But he will get out of the cavern. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.