King's Kung-Fu& Tai Chi

Hexagram 47 困 changing to hexagram 5 需

kùn
→
xū

Changing lines (counted from the bottom): 1, 3, 4.

What to read

Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Judgment of hexagram 47 困

亨,貞大人吉,无咎,有言不信。

In (the condition denoted by) Khwăn there may (yet be) progress and success. For the firm and correct, the (really) great man, there will be good fortune. He will fall into no error. If he make speeches, his words cannot be made good.

Judgment of hexagram 5 需

有孚,光亨。貞吉,利涉大川。

Hsü intimates that, with the sincerity which is declared in it, there will be brilliant success. With firmness there will be good fortune; and it will be advantageous to cross the great stream.

The two hexagrams

Hexagram 47 困 — judgment

亨,貞大人吉,无咎,有言不信。

In (the condition denoted by) Khwăn there may (yet be) progress and success. For the firm and correct, the (really) great man, there will be good fortune. He will fall into no error. If he make speeches, his words cannot be made good.

Hexagram 5 需 — judgment

有孚,光亨。貞吉,利涉大川。

Hsü intimates that, with the sincerity which is declared in it, there will be brilliant success. With firmness there will be good fortune; and it will be advantageous to cross the great stream.

The changing lines of hexagram 47

LineChineseLegge
1臀困于株木,入于幽谷,三歲不覿。The first line, divided, shows its subject with bare buttocks straitened under the stump of a tree. He enters a dark valley, and for three years has no prospect (of deliverance).
3困于石,據于蒺蔾,入于其宮,不見其妻,凶。The third line, divided, shows its subject straitened before a (frowning) rock. He lays hold of thorns. He enters his palace, and does not see his wife. There will be evil.
4來荼荼,困于金轝,吝,有終。The fourth line, undivided, shows its subject proceeding very slowly (to help the subject of the first line), who is straitened by the carriage adorned with metal in front of him. There will be occasion for regret, but the end will be good.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.