King's Kung-Fu& Tai Chi

Hexagram 48 井 changing to hexagram 51 震

jǐng
→
zhèn

Changing lines (counted from the bottom): 1, 2, 3, 4, 5.

What to read

Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 51 震, line 6

震索索,視矍矍,征凶。震不于其躬,于其鄰,无咎。婚媾有言。

The topmost line, divided, shows its subject, amidst the startling movements (of the time), in breathless dismay and looking round him with trembling apprehension. If he take action, there will be evil. If, while the startling movements have not reached his own person and his neighbourhood, (he were to take precautions), there would be no error, though his relatives might (still) speak against him.

The two hexagrams

Hexagram 48 井 — judgment

改邑不改井,无喪无得,往來井井。汔至亦未繘井。羸其瓶,凶。

(Looking at) Zing, (we think of) how (the site of) a town may be changed, while (the fashion of) its wells undergoes no change. (The water of a well) never disappears and never receives (any great) increase, and those who come and those who go can draw and enjoy the benefit. If (the drawing) have nearly been accomplished, but, before the rope has quite reached the water, the bucket is broken, this is evil.

Hexagram 51 震 — judgment

亨。震來虩虩,笑言啞啞。震驚百里,不喪匕鬯。

A"an gives the intimation of ease Kăn development. When (the time of) movement (which it indicates) comes, (the subject of the hexagram) will be found looking out with apprehension, and yet smiling and talking cheerfully. When the movement (like a crash of thunder) terrifies all within a hundred li, he will be (like the sincere worshipper) who is not (startled into) letting go his ladle and (cup of) sacrificial spirits.

The changing lines of hexagram 48

LineChineseLegge
1井泥不食,舊井无禽。The first line, divided, shows a well so muddy that men will not drink of it; or an old well to which neither birds (nor other creatures) resort.
2井谷射鮒,瓮敝漏。The second line, undivided, shows a well from which by a hole the water escapes and flows away to the shrimps (and such small creatures among the grass), or one the water of which leaks away from a broken basket.
3井渫不食,為我心惻,可用汲,王明,並受其福。The third line, undivided, shows a well, which has been cleared out, but is not used. Our hearts are sorry for this, for the water might be drawn out and used. If the king were (only) intelligent, both he and we might receive the benefit of it.
4井甃,无咎。The fourth line, divided, shows a well, the lining of which is well laid. There will be no error.
5井冽,寒泉食。The fifth line, undivided, shows a clear, limpid well, (the waters from) whose cold spring are (freely) drunk.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.