King's Kung-Fu& Tai Chi

Hexagram 48 井 changing to hexagram 52 艮

jǐng
→
gěn

Changing lines (counted from the bottom): 2, 5, 6.

What to read

Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Judgment of hexagram 48 井

改邑不改井,无喪无得,往來井井。汔至亦未繘井。羸其瓶,凶。

(Looking at) Zing, (we think of) how (the site of) a town may be changed, while (the fashion of) its wells undergoes no change. (The water of a well) never disappears and never receives (any great) increase, and those who come and those who go can draw and enjoy the benefit. If (the drawing) have nearly been accomplished, but, before the rope has quite reached the water, the bucket is broken, this is evil.

Judgment of hexagram 52 艮

艮其背,不獲其身,行其庭,不見其人,无咎。

When one's resting is like that of the back, Kăn he loses all consciousness of self; when he walks in his courtyard, and does not see any (of the persons) in it,—there will be no error.

The two hexagrams

Hexagram 48 井 — judgment

改邑不改井,无喪无得,往來井井。汔至亦未繘井。羸其瓶,凶。

(Looking at) Zing, (we think of) how (the site of) a town may be changed, while (the fashion of) its wells undergoes no change. (The water of a well) never disappears and never receives (any great) increase, and those who come and those who go can draw and enjoy the benefit. If (the drawing) have nearly been accomplished, but, before the rope has quite reached the water, the bucket is broken, this is evil.

Hexagram 52 艮 — judgment

艮其背,不獲其身,行其庭,不見其人,无咎。

When one's resting is like that of the back, Kăn he loses all consciousness of self; when he walks in his courtyard, and does not see any (of the persons) in it,—there will be no error.

The changing lines of hexagram 48

LineChineseLegge
2井谷射鮒,瓮敝漏。The second line, undivided, shows a well from which by a hole the water escapes and flows away to the shrimps (and such small creatures among the grass), or one the water of which leaks away from a broken basket.
5井冽,寒泉食。The fifth line, undivided, shows a clear, limpid well, (the waters from) whose cold spring are (freely) drunk.
6井收勿幕,有孚元吉。The topmost line, divided, shows (the water from) the well brought to the top, which is not allowed to be covered. This suggests the idea of sincerity. There will be great good fortune.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.