Hexagram 6 訟 changing to hexagram 11 泰
Changing lines (counted from the bottom): 1, 3, 4, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 11 泰, line 2
包荒。用馮河，不遐遺；朋亡。得尚于中行。
The second line, undivided, shows one who can bear with the uncultivated, will cross the Ho without a boat, does not forget the distant, and has no (selfish) friendships. Thus does he prove himself acting in accordance with the course of the due Mean.
The two hexagrams
Hexagram 6 訟 — judgment
有孚，窒，惕，中吉，終凶。利見大人，不利涉大川。
Sung intimates how, though there is sincerity in one's contention, he will yet meet with opposition and obstruction; but if he cherish an apprehensive caution, there will be good fortune, while, if he must prosecute the contention to the (bitter) end, there will be evil. It will be advantageous to see the great man; it will not be advantageous to cross the great stream.
Hexagram 11 泰 — judgment
小往大來，吉亨。
In Thâi (we see) the little gone and the great come. (It indicates that) there will be good fortune, with progress and success.
The changing lines of hexagram 6
| Line | Chinese | Legge |
|---|---|---|
| 1 | 不永所事，小有言，終吉。 | The first line, divided, shows its subject not perpetuating the matter about which (the contention is). He will suffer the small (injury) of being spoken against, but the end will be fortunate. |
| 3 | 食舊德，貞厲，終吉。或從王事，无成。 | The third line, divided, shows its subject keeping in the old place assigned for his support, and firmly correct. Perilous as the position is, there will be good fortune in the end. Should he perchance engage in the king's business, he will not (claim the merit of) achievement. |
| 4 | 不克訟，復即命渝，安貞吉。 | The fourth line, undivided, shows its subject unequal to the contention. He returns to (the study of Heaven's) ordinances, changes (his wish to contend), and rests in being firm and correct. There will be good fortune. |
| 5 | 訟，元吉。 | The fifth line, undivided, shows its subject contending;—and with great good fortune. |
| 6 | 或錫之鞶帶，終朝三褫之。 | The topmost line, undivided, shows how its subject may have the leathern belt conferred on him (by the sovereign), and thrice it shall be taken from him in a morning. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.