Hexagram 64 未濟 changing to hexagram 42 益
Changing lines (counted from the bottom): 1, 2, 4, 5.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 42 益, line 3
益之用凶事，无咎。有孚中行，告公用圭。
The third line, divided, shows increase given to its subject by means of what is evil, so that he shall (be led to good), and be without blame. Let him be sincere and pursue the path of the Mean, (so shall he secure the recognition of the ruler, like) an officer who announces himself to his prince by the symbol of his rank.
Hexagram 42 益, line 6
莫益之，或擊之，立心勿恆，凶。
In the sixth line, undivided, we see one to whose increase none will contribute, while many will seek to assail him. He observes no regular rule in the ordering of his heart. There will be evil.
The two hexagrams
Hexagram 64 未濟 — judgment
亨。小狐汔濟，濡其尾，无攸利。
Wei Zî intimates progress and success (in the circumstances which it implies). (We see) a young fox that has nearly crossed (the stream), when its tail gets immersed. There will be no advantage in any way.
Hexagram 42 益 — judgment
利有攸往。利涉大川。
Yî indicates that (in the state which it denotes) there will be advantage in every movement which shall be undertaken, that it will be advantageous (even) to cross the great stream.
The changing lines of hexagram 64
| Line | Chinese | Legge |
|---|---|---|
| 1 | 濡其尾，吝。 | The first line, divided, shows its subject (like a fox) whose tail gets immersed. There will be occasion for regret. |
| 2 | 曳其輪，貞吉。 | The second line, undivided, shows its subject dragging back his (carriage-)wheel. With firmness and correctness there will be good fortune. |
| 4 | 貞吉，悔亡，震用伐鬼方，三年有賞于大國。 | The fourth line, undivided, shows its subject by firm correctness obtaining good fortune, so that all occasion for repentance disappears. Let him stir himself up, as if he were invading the Demon region, where for three years rewards will come to him (and his troops) from the great kingdom. |
| 5 | 貞吉，无悔，君子之光，有孚，吉。 | The fifth line, divided, shows its subject by firm correctness obtaining good fortune, and having no occasion for repentance. (We see in him) the brightness of a superior man, and the possession of sincerity. There will be good fortune. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.